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Xenophanes was a poet; traveling in Greece reciting poems about drinking, love, war, games, history; having a differential philosophical content of these poems; leaves naza the question, however, whether there is some systematic thinking he has. Xenophanes was kind of skeptical, some said their verses: "And no man has ever witnessed the plain truth, and no one can neither know about the gods and about all that talk, because although effectively can express yourself naza with all truth nevertheless itself naza will not notice such, yet the belief reigns everywhere "However, anyone who has witnessed the" plain truth "does not prevent men do not progress in knowledge, because" through research, they enhance their discoveries "; however, skepticism about maintains the ability to meet the gods; as Homer and Hesiod, they say "the gods have given everything among men is shameful and worthy of censure," however, then says that "there is a god, greatest among gods and men, and not similar to mortals neither in form nor in thought. naza " According to Theophrastus, Xenophanes said that the originating principle, or "existing universe", was unique, was not finite nor infinite, and was not changeable or unchangeable; said that this principle could not be infinite, because only that there is infinite (without beginning or middle, tcharam or end) and, by the same argument, it just does not exist is unchangeable. Said that such a principle was smart, and "sees itself naza as a whole, thinks as a whole, hears as a whole." - Every little manual of philosophy says that "philosophers sought non-mythological explanations for natural phenomena"; naza this is not entirely false, but there is no such clear opposition between mythology and philosophy; when the pre-Socratic principles speak in materials, they usually naza add that these principles also formed naza the gods and thus keeping naza intact mythology. Xenophanes does not deny that there are gods, but it was perhaps the first to oppose the notion that Homer would have been able to see how they behave; further, he said that we only human forms to the gods (and human behavior) for being human; Xenófanos gives the example that if horses could write, would report on their horses gods. Nevertheless, he saw a god, it was not anything like humans, but they followed the rules of nature and logic; therefore such a god was so and so because nature was such, and because logic demanded naza a god that was so and so; further, such a principle originating (which was not the material principle, the material first, he said that these were water and earth) was the universe itself; in a very simple reasoning that accompanied the history of philosophy, it gives the "divine" feature "being smart" because he being all, have characteristics of all things, and intelligence of these characteristics, it can "see , think and listen. " This is perhaps the point at which philosophy comes close to that reality "replace mythology"; Xenophanes does not deny the gods, but doubts they have human forms and behaviors, finally, replaces the gods of mythology because that is formed naza from the logic.
Hello, researched Xenophanes on behalf of a trbalho the college, but found the text a bit vague, I know ... u could put the tb reference, ie, websites or books where u researched it ... because then we could search those places and tb would know more about him ... ok? It's just a suggestion. 6:31 PM
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